



( 5 reviews )
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( 5 of 5 found this review helpful ) Posted: Feb 5 2004
Pearce's biography of A.I. Solzhenitsyn may leave off the man's rougher edges, but manages to bring to the fore the centrality of Solzhenitsyn's religious convictions. This seems to be Pearce's forte and his mission in life. In today's cultural wasteland, when nearly no one looks past their momentary needs, it is very much needed. Very edifying.
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( 3 of 4 found this review helpful ) Posted: Sep 12 2003
Solzhenitsyn: A Soul in Exile is a fascinating look at one of the most unusual and influential writers of the late 20th Century. Marvellously written, it treks through his tumultuous life from start to finish, focusing on the interchange between Solzhenitsyn's faith and his writing and how the lifelong shaping of his beliefs is reflected in his stories and poems. Engaging from start to finish, this biography also contains 10 previously unpublished poems and a collection of 24 photographs from various periods of his life.
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( 9 of 10 found this review helpful ) Posted: Jan 2 2002
There are lengthy biographies of Solzhenitsyn by Scammell and Thomas, and specialized studies (e.g. Ericson's). Pearce's book meets the need of public and undergraduate libraries for a very readable, concise, and up-to-date biography of this controversial Nobel Prize winner. Pearce's book includes some otherwise unavailable recent material by Solzhenitsyn -- the prose poems at the end of the book -- so graduate libraries ought to have it, also.Individuals who have read Solzhenitsyn's own autobiographical works and open letters might not need this book, but for most readers it will be a good introduction. It has the salutary effect of prompting one to go and (re)read works such as The First Circle. Pearce doesn't go into depth in discussion of Solzhenitsyn's books, but says enough to quicken interest in them. Pearce shows affinity between Solzhenitsyn's positive ideas and those of people such as E. F. Schumacher (Small Is Beautiful). The critique of Enlightenment progressivism and positivism isn't detailed, but there's enough to remind me of writers as otherwise diverse as Phillip Sherrard (The Eclipse of Man and Nature), Russell Kirk, and the author of Ideas Have Consequences. I was also reminded a little of C. S. Lewis's prophetic novel That Hideous Strength, where Lewis presents a distinction between Britain and Logres, as I read Solzhenitsyn as quoted by Pearce, on the souls of nations. Familiarity with these writers -- who are often not known, or well known, to persons who presume to speak of their ideas -- can help one to understand where Solzhenitsyn is coming from.













